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Esther 1

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Esther Chapter 1

Introduction 
 The book of Esther is one of the historical books of the Old Testament and is believed to have been written by Mordecai. Mordecai was Esther’s cousin and had brought her up because she was an orphan. The name of God does not appear in the book but it does demonstrate the love and care that He had for His people even though they had been taken away from Israel and into captivity because of their sin. It shows how God used both Esther and Mordecai to deliver the Jews from a plot to exterminate them. As we go through it we will discover how it can apply to Christians in today's world. 

1. A Lavish Feast by an Arrogant Man 1 - 8. 
1.1. The following events happened in the days of Ahasuerus. (I am referring to that Ahasuerus who used to rule over a hundred and twenty-seven provinces extending all the way from India to Ethiopia. ) 

The time in history is made clear. Ahasuerus or Xerxes I in some translations, was King of Persia from 486 - 465 BC. To clarify this Ahasuerus  we are told that he ruled over 127 provinces stretching from India to Ethiopia. No other king of Persia’s domains covered this large area. 

1.2. In those days, as King Ahasuerus sat on his royal throne in Susa the citadel, At this time the king ruled his empire from his royal throne at his palace of Susa in the city of the same name. 

1.3. In the third year of his reign, he gave a banquet for all his nobles and officials. He invited all the military officers of Persia and Media as well as the princes and nobles of the provinces. 

The events recorded in the book happened in the third year of Ahasuerus’ reign. At this time he laid on a banquet for all his nobles and officials. He also invited all the military officers of Persia and Media and all the princes and nobles of the provinces that he ruled over.

1.4. The celebration lasted 180 days—a tremendous display of the opulent wealth of his empire and the pomp and splendor of his majesty. 

 This was not a one day affair but continued for 180 days! The purpose of this feast was so that the King could show off all his great wealth by the extravagance of the expense of such a feast. Also to impress his guests with the greatness of his majesty. 

1.5. When those days were completed, the king then provided a seven-day banquet for all the people who were presentin Susa the citadel, for those of highest standing to the most lowly. It was held in the court located in the garden of the royal palace. 

 When this extensive feast was over he then provided a seven day banquet for everybody who was then present in the city of Susa from the highest to the lowest in society. It was held in the courtyard of the palace garden. The following verses give an inventory of the extravagant length this arrogant king went to in order to exalt himself and we shall see the outcome of it (Psalm 73:6, Proverbs 13:10). 

1.6. The furnishings included linen and purple curtains hung by cords of the finest linenand purple wool on silver rings, alabaster columns, gold and silver couches displayed on a floor made of valuable stones of alabaster, mother-of-pearl, and mineral stone. 

Expense was of no consideration in providing this feast.  The canopies were made of linen and purple curtains hung from cords of the best linen.  These were hung from silver rings and marble pillars. The couches on which the guests reclined while eating were made of gold and silver and resting on a mosaic floor of marble, mother of pearl and other costly stones. 

1.7. Drinks were served in golden containers, all of which differed from one another. Royal wine was available in abundance at the king's expense. 

Drink was provided from the royal wine cellars in abundance at the king’s expense and was served in golden goblets of many designs. 

1.8. There were no restrictions on the drinking, for the king had instructed all of his supervisors that they should do as everyone so desired. There was no limit set about the amount a person could drink. The king instructed his servants to let the people have as much as they wanted to. In this first heading we have seen the pride of man with his disregard of God and his indulgence in the things of the world.  John tells us that this is not of God the Father (1 John 2:16). 

 2. A Rebellious Woman 9 - 12. 
1.9. Queen Vashti also gave a banquet for the women in King Ahasuerus' royal palace. 

All this partying was for the men only, women were excluded! So Queen Vashti gave her own banquet exclusively  for the women in the King’s Palace. 

1.10. On the seventh day, as King Ahasuerus was feeling the effects of the wine, he ordered Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, the seven eunuchs who attended him, 

On the last day of this seven day feast the king was irresponsibly merry because of his excessive drinking. In this state he called seven of his personal servants to attend to him. 

1.11. to bring Queen Vashti into the king's presence wearing her royal high turban. He wanted to show the people and the officials her beauty, for she was very attractive. 

There was no end to this man’s show of arrogance! Not content with the elaborateness of his banquets he now wants to parade his number one wife, his queen, (Note: he would have had many wives) like a fashion model before all the people and officials  because she was a very beautiful woman. So he tells his servants to go an tell her to come to him wearing her royal crown the token of her queenship. 

1.12. But Queen Vashti refused to come at the king's bidding conveyed through the eunuchs. Then the king became extremely angry, and his rage consumed him. 

 Queen Vashti refused to obey the king’s command.  We may say quite right too why should she expose herself to a lot of drunken men!  But we must keep in mind the age that she was living in that the King was supreme ruler. Not only was he her husband but he was her king.  In the light of this her action was rebellious. The king became extremely angry and was consumed by his rage. From the New Testament  teachings we know that all are equal in Christ whether men or women, bond or free (1 Corinthian 12:13). However there are clear teachings as to how a woman and wife should conduct themselves (Ephesians 5: 22 - 24) and likewise men and husbands (Ephesians 5: 25). Let us make certain we do not follow King Ahasuerus’ and Queen Vashti’s example. 

3. The Consequences of Arrogance and Rebellion 13 - 22. 

1.13. The king then inquired of the wise men who were discerners of the times — for it was the royal custom to confer with all those who were proficient in laws and legalities. 

The king called for seven of his wise men and counsellors who knew all the Persian laws and customs to ask them what he should do about this outrage of the Queen. 

1.14. Those who were closest to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan. These men were the seven officials of Persia and Media who saw the king on a regular basis and had the most prominent offices in the kingdom. 

These were seven princes of Persia and Media and were very close to the king.  They held the most important positions in the land and often met with the king to give him advise.

1.15. The king asked, "By law, what should be done to Queen Vashti in light of the fact that she has not obeyed the instructions of King Ahasuerus conveyed through the eunuchs?" 

He asked them what according to the law could be done to Queen Vashti for refusing to obey his command that he had given through the eunuchs to come to him. 

1.16. Memucan answered the king and his nobles, "Queen Vashti has wronged not only the king but also every noble and citizen throughout your empire. 

 One of the princes, Memucan (his name means dignified) highlighted the far greater consequences of Queen Vashti’s rebellion. It was not only the king she had wronged but every noble and citizen through the empire. 

1.17. For the matter concerning the queen will spread to all the women, leading them to treat their husbands with contempt, saying, 'When King Ahasuerus gave orders to bring Queen Vashti into his presence, she would not come.

It would be the signal for every woman to begin to treat their husbands with contempt, to defy or resist their authority.  They would use Queen Vashti’s refusal to obey the King as a precedent (example that is used to justify similar occurrences at a later time) to support this.  The exhortation in the New Testament and the example in the Old Testament clearly state that a wife must respect her husband (Ephesians 5: 33, 1 Peter 3: 5 -6).  To refuse to do as the word of God says is rebellion against God and showing a contempt for Him, to defy and resist His authority. 

1.18. And this very day the noble ladies of Persia and Media who have heard the matter concerning the queen will respond in the same way to all the royal officials, and there will be more than enough contempt and anger!

He further said that before the day is over the wives of all the king’s nobles through Persia and Media will have heard what Queen Vashti did and will behave in the same way to their husbands no matter what their position in life. They won’t respect their husbands and their husbands will be angry with them.

1.19. If the king is so inclined, let a royal edict go forth from him, and let it be written in the laws of Persia and Media that cannot be repealed, that Vashti may not come into the presence of King Ahasuerus, and let the king convey her royalty to another who is more deserving than she. 

 The king’s word was law and so Memucan and the other counsellors could only advise him. Their advise was that he should make a royal decree that should be entered into the law books of Persia and Media that could not be annulled that Vashti is to be divorced and therefore no longer Queen and never come into the presence of the king again.  That the king should choose another queen who is more worthy than Vashti.  The consequences of King Ahasuerus’ arrogance was that he lost a wife and his queen. The consequences of Vashti rebellion was that she lost her crown and was banished from the presence of the king.  There is a consequence to man’s rebellion against God as there was with Satan.  The devil was cast out of heaven (Isaiah 14:12,Luke 10:18, Revelation 12: 7 - 9) and will be cast into the lake of fire (Revelation 20:10). So it will be for all people who follow in Satan’s footsteps (Psalm 5:10, Romans 2:8). 

1.20. And let the king's decision which he will enact be disseminated throughout all his kingdom, vast though it is.Then all the women will give honor to their husbands, from the most prominent to the lowly." 

 This law was to be made known throughout the king’s empire so that all the women will know the consequences of Vashti’s disobedience to the king and they will show respect their husbands no matter what their rank whether rich or poor. 

1.21. The matter seemed appropriate to the king and the officials. So the king acted on the advice of Memucan. 

This advice pleased the king and the princes and so the king set his seal upon this new law.

1.22. He sent letters throughout all the royal provinces, to each province according to its own script and to each people according to its own language, that every man should be ruling his family and should be speaking the language of his own people.

Letters we sent throughout the kings provinces written in their own language  that every man should be master in his own house and ruling his family (1 Corinthians 11:3, Ephesians 5:23). 

 © Derek Williams 2012 Bible Studies Online UK Topical Bible studies from www.biblestudiesonline.co.uk 
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 Scriptures taken from the NET Bible www.bible.org

God My Help Psalm 3

We all have troubles: "Man is born to trouble, as the sparks fly upward." 

David's experiences are recorded for us, that we might find God as our help just as David did.

David's Trouble
v1 David’s own son Absalom had risen up in rebellion against him (2 Sam. 15:1-6). So many men had joined Absalom that David says "Lord, how are they increased that trouble me!" Was David's trouble of his own making? Partly, for David had never corrected Absalom as he grew up, neglecting his God given responsibility to bring up his children.

Paul Brown, (Evangelical Times March 2001) wrote, "Parents have God-given authority to discipline their children; the authority to command, advise, rebuke and chastise." Not only did David fail to correct Absolom, he failed to set a good example (2 Sam 12.9-12). More than anything else, children follow our example, so a good example is worth more than hours of teaching. As Brown observes, “Is it fair to punish your child for an outburst of temper, when you cannot control yourself when irritated or annoyed?"Yet whilst David must take his share of blame for the situation, it was not entirely his own fault. Absalom was now a grown man and responsible for himself. Children who have good Christian parents may nevertheless, when they come of age, turn their back upon God and Christ. A parent can never finally be responsible for their adult child when he/she reaches an age of understanding and becomes responsible before God for his/her own actions. ”A father will not die for his son's sin nor a son for his fathers' sin."

v2 As David fled to escape from Absolom, he went was pelted with dirt by a man named Shimei who cursed him and told him that God was punishing him for shedding the blood of Saul's family. "God will not help you! God is punishing you for your sin!" The accuser of the brethren says the same thing at times to you and me. It's your own fault! You deserve all this! God will not help you! But this is not for any man to say. Even if David was being punished for his sin, he was in God's hands - not theirs. So David committed himself into God's hands, submitting himself under the mighty hand of God. 2 Sam 15.26  

David's Trust
v3 David's reaction was one of confidence in God. From years of experience David knew that in times of trouble, God was his help and shield. God had given him too many victories and would not forsake him now. The word used for shield here is a covering in front and behind and above and all around. David says, "You, O Lord are a shield all around me." Psalm 139.1-5.David calls God his glory. God is his boast. He will not boast in anyone or anything else - not in himself, but in God who did all things for him. What do we boast about? Our physical strength? Our education? Our position in life? The Corinthian church were boasters. They boasted in their leaders. They boasted in what they considered to be their superior spirituality. They thought they were a cut above the rest, and boasted in the gifts that God had given to them, but Paul says to them 1 Cor 4.7; Gal 6.14.Not only was God David's shield and his boast, he was also the lifter up of his head. We hang our heads when we are beaten or ashamed. Since God is our strength, we cannot be finally beaten for Rom. 8.31.It is God who covers all our sin, so that we need not hang our heads in shame.

v4 David's turned his trouble over to God in prayer. David’s Prayer His prayer was audible - "I cried." His prayer was earnest - "I cried." His prayer was answered. 

David knew that God had answered his prayer, even before the answer was seen.  He had assurance of this, though when the answer came, it was not the one he had expected or hoped for. Absalom was killed by Joab, and the rebellion was finished. God, from his exalted position in charge of the universe, heard and acted.

v5 In the assurance that God had given him David could rest, knowing that he was being kept and upheld by the power of God.This is the peace which often seems contrary to circumstances, the peace of God which passes all understanding. Phil 4.6,7.  

v6 David's trust was in God, and God's perfect love casts out all fear. David was not exaggerating - there were thousands pursuing him but he knew that "one with God is in the majority."God's Answer - Salvation and BlessingGod makes a difference between the ungodly and the godly.

v7 Even though he had received peace, David continued to pray for God to deliver him. God would treat David's enemies as his own, for those who rose up against the Lord's anointed had risen up against the One who anointed him. Since it was with their mouths that these ungodly men sought to do harm to the man of God and spoke proudly and blasphemously, it is on the cheek bone that God strikes them. God allowed the lions to speak but he did not allow them to bite, for He smashes out their teeth. Rom12.19 God has reason to regard His enemies with contempt, for ultimately good will triumph over evil.

v8 From the beginning of this experience to its end, David knew that only God could deliver him, the only Savior of men. We too can be sure that He who has begun a good work in us will carry it on to completion in the day of Christ Jesus. He has already blessed us with all spiritual blessings in heavenly places in Christ (Eph. 1:3) and we will one day enter into the fullness of His blessing. In the midst of all our troubles, God will be our help, as he was David's.

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This remarkable first epistle of the apostle Paul to the Corinthians uncovers the many teething troubles present in the early church. Arrogance had led to discord; sexual sin was being tolerated by the church; civil lawsuits had sprung up between disgruntled believers; the spirit of idolatry which pervaded the city presented a number of ethical difficulties; the spiritual gifts which God had meant for blessing were being wrongly emphasised and incorrectly used; and false teaching concerning the resurrection threatened to bring down the faith of some. 
If the problems in contemporary churches are very similar to those in Corinth, we ought not to despair. Paul shows us the way out of such difficulties into abundant spiritual blessing. Paul’s first epistle to the Corinthians demonstrates that all churches have the capacity for spiritual growth and the potential for spiritual maturity.

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